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For them to go back to Buddhism, has 2500 years of Buddhism in Sri Lanka the so called Dhammadveepa influenced any major changes in the Sinhala society the so called guardians of Buddhism chosen by none other than the Buddha in terms of attitude, character, behavior, morality and so on or has it failed miserably?Are the Buddhist monks practicing Ahimsa non violence, Karuna compassion, Metta affection, and Maithriya loving kindness towards fellow humans irrespective of race/religion or are they in the name of Buddhism promoting ethno religious chauvinism and hatred?Buddhism in Sri Lanka is monopolized by the Sinhalese and they call it Sinhala Buddhism which is Theravada Buddhism Tripitaka mixed up with the Mahavamsa. Will the Sinhala Buddhist Maha Sangha accept any Tamil Buddhist monks?Will the Tamils accept Mahavamsa as a part of Buddhism or Buddhist history knowing very well that it is a Sinhala Buddhist mythology?Prof. Sunil Ariyaratne's dream of future Tamil Buddhists is very genuine and apt during this period. As he says, it may recreate the togetherness, the common bond that once existed between the Sinhalese and Tamils. It will not be a surprise if Nanda Malini sings about the Damila Buddhayo of the past and the future but can his dream materialize?Of course, miracles do happen; Martin Luther King Junior's dream came true so let us have some hope. The Buddhism practiced in Sri Lanka, better known as Sinhala Buddhism or Mahavamsa Buddhism is different from the Theravada Buddhism practiced in other countries such as Thailand, Cambodia and so on. The Buddhists in these countries follow only the Buddhist scriptures Tripitaka Viniya, Sutta, Abhidhamma, whereas in Sri Lanka the 'Mahavamsa,' which was written by one of the Mahavihara monks Ven. Mahanama more than 1000 years after the passing away of Lord Buddha is also considered as a part of the Buddhist scriptures, although it deals mostly with mythical or supernatural Buddhist history, some episodes of which are copied from the 'Mahabaratha' and 'Ramayana. ' Since the Buddhist scriptures Tripitaka and the mythical Buddhist history Mahavamsa were both written in the Pali language, a Buddhist layperson who does not understand Pali cannot understand the difference between the two and, therefore, he/she believes everything that the Buddhist monks preach, to be the true words of Buddha. Due to ignorance, even the present day Sinhala Buddhists still believe that they are blood relatives of Buddha because, according to the Mahavamsa, their forefather Pandu Vasudeva belongs to the Sakya clan, and is a relative of the Buddha where as the historians believe that the term Pandu' in Pali means Pandyans. According to Buddhism, a person ordained as a Bikkhu should practice Ahimsa non violence, Karuna compassion, Metta affection, and Maithriya loving kindness towards fellow humans, irrespective of race or religion, not only by words but also in his thoughts and action.

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The Madison School Board at its monthly meeting at the Doyle Administration Building on Nov. 26, 2018. The School Board currently has seven members who are elected to at large, numbered seats. Madison School Board members Dean Loumos, James Howard and TJ Mertz are pictured at a Cap Times Talk in 2016. Their three seats are up for election this spring. Only Mertz is running for re relection. There are positives about board members having their conception of the work as representing the entire district, that youre not pitting one set of schools against another set of schools I would be open to that discussion. I would go into it leaning to at large, Mertz said. If people in our community felt really strongly about geographic representation, Id have to consider that. Mertz said he would like to see a discussion about increasing the amount of School Board members to nine. Under state law, School Boards can have either five, seven or nine seats.

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But I saw the below post by Amrutash few hours ago, and it nicely explains why Ravi Shankar might sound rude and demeaning, but is probably saying the truth. I have described in some detail Malalas achievements till she won the award, in the counter view section below, but let me offer a quick summary here. Between the age of 11 and 15 she kept speaking up against Talibans ban on girls going to schools and other such restrictions in Swat Valley of Pakistan her home. She started appearing on TV as a child activist and wrote blogs about the issue regularly. Her activism made her famous enough to get nominated for the 2011 Childrens Peace Prize and the winner of Pakistans National Youth Peace Prize the same year she was just 14 years old then. And then of course, as we all know, she got shot by Taliban for her activism and rising name which she not only miraculously survived but resumed schooling in UK though, not in Pakistan and started speaking about her personal story at even bigger and global platforms helped by extensive media coverage. She even wrote and published her autobiography and within a year of her recovery, won the the Nobel Peace prize. She was just 17 and the youngest recipient ever. But compare her efforts to her co winner as Amrutash suggests in his Facebook post. Kailash Satyarthi founded Bachpan Bachao Andolan Save Childhood Movement in 1980 as the first peoples movement for social justice, equity, education and peace for all children in India. In the last 35 years his efforts have resulted in the rescue of over 83,000 children and adults from child labour, trafficking and other exploitative situations in India.

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